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Latest updates courtesy of Living and Dying Well

[UK] ‘ECtHR declares case concerning UK ban on assisted suicide and voluntary euthanasia inadmissible’ 17 July, Scottish Legal News

http://www.scottishlegal.com/2015/07/16/ecthr-declares-case-concerning-uk-ban-on-assisted-suicide-and-voluntary-euthanasia-inadmissible/

“In its decision in the case of Nicklinson and Lamb v the United Kingdom (application nos. 2478/15 and 1787/15) the European Court of Human Rights (ECtHR) has unanimously declared the applications inadmissible. The decision is final.”

[UK] ‘Consider evidence, not just emotion on “assisted dying’’’, 16 July, The Commentator

http://www.thecommentator.com/article/5981/consider_evidence_not_just_emotion_on_assisted_dying

“While making assisted suicide easier can be made to sound seductive, it is incredibly dangerous and open to abuse. A new bill in the British parliament is both unsafe and unnecessary, says Agnes Fletcher of Living and Dying Well.”

[UK] ‘Right-to-die campaigners’ case rejected in Europe’ 16 July, BBC News

http://www.bbc.co.uk/news/uk-england-33547155

“A bid by UK campaigners to overturn the law on assisted dying has been rejected by the European Court of Human Rights.”

[UK] ‘Move to overturn UK assisted suicide law fails’ 16 July, The Guardian

http://www.theguardian.com/society/2015/jul/16/assisted-suicide-voluntary-euthanasia-european-court-human-rights

“European court rejects applications from Jane Nicklinson, whose husband suffered from locked-in syndrome, and car crash victim Paul Lamb.”

[UK] ‘Campaigner vows to win war after right-to-die court defeat’ 16 July, BT News

https://home.bt.com/news/uk-news/right-to-die-european-court-rejects-paul-lamb-and-tony-nicklinsons-widow-case-11363992770485

“The widow of right-to-die campaigner Tony Nicklinson has said her family’s legal battle has ended after losing their case in the European Court of Human Rights – but vowed to win the war.”

[UK] ‘Actress: ‘I’m terrified by Marris’ assisted suicide Bill’ 16 July, The Christian Institute

http://www.christian.org.uk/news/actress-im-terrified-by-marris-assisted-suicide-bill/

“Disabled actress and comedian Liz Carr has given a powerful speech against proposals to introduce assisted suicide during an address for anti-euthanasia organisation Not Dead Yet UK.”

[UK] ‘Daughters forced to cancel fundraising party to send their motor-neurone-stricken mother to Dignitas after police warn they could be prosecuted for assisted suicide’ 16 July, The Daily Mail

http://www.dailymail.co.uk/news/article-3164220/Daughters-forced-cancel-fundraising-party-send-motor-neurone-stricken-mother-Dignitas-police-warn-prosecuted-assisted-suicide.html#ixzz3gA45oYxg

“Two daughters were forced to cancel a fundraising evening to raise money for their mother to travel to Dignitas after police warned they could be prosecuted.”

[UK] ‘Scots target assisted dying after winning hunt battle’ 15 July, The Times

http://www.thetimes.co.uk/tto/news/politics/article4498157.ece

“The SNP is considering an ambush on assisted dying as part of a war of attrition by Nicola Sturgeon over the treatment of her MPs in the Commons.”

[UK] ‘Flaws evident in Assisted Dying Bill’ 15 July, South Wales Echo

http://www.walesonline.co.uk/incoming/south-wales-echo-letters-wednesday-9659343

“Are proponents of this Bill naïve enough to believe this Bill will be only contained to the terminally ill? The sad, but inescapable, conclusion is that today, in our advanced Western society, the individual is increasingly only seen as being of value so long as he or she remains “useful”.”

[NZ] ‘Survey doesn’t show doctors’ views’ 14 July, New Zealand Radio News

http://www.radionz.co.nz/news/national/278712/survey-doesn’t-show-doctors’-views-nzma

“Nearly 12 percent of general practitioners surveyed by the magazine New Zealand Doctor say they have helped a terminally ill person die. But the New Zealand Medical Association says the survey does not reflect doctors’ views.”

[USA] ‘As assisted suicide laws spread, cancer survivors, disabled object’ 13 July, McClatchy DC

http://www.mcclatchydc.com/news/nation-world/national/article26972707.html

“Imani Sippio, and her mother Chasity Phillips in Abita Springs, La., on June 17th, 2015. In 2002, Phillips was diagnosed with incurable bone cancer in her chest; despite being terminally ill, she has managed to live a rich, full life with pain management. “There was nothing I wasn’t willing to do to have one more day with my child,” said Phillips of her diagnosis.”

[UK] ‘Shadow disability minister admits backing assisted suicide bill’, 13 July, Disability News Service:

http://www.disabilitynewsservice.com/shadow-disability-minister-admits-backing-assisted-suicide-bill/

The shadow disability minister has admitted that many disabled activists may be “horrified” and “outraged” to learn that she is in favour of legalising assisted suicide.”

[UK] ‘Jeremy Corbyn’ 31 March, Islington Gazette

http://www.islingtongazette.co.uk/seasonal/election/jeremy_corbyn_1_4016434

“I don’t believe we should be talking about assisted dying until our social care and health care systems have been improved sufficiently with focus on the sick and elderly, especially since we are living in an age where longevity is on the rise and so many more elderly people are in need of health care.”

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The Debate continues

First a big “well done” to all those of you who were able to attend the lobby on the 14th July. Around 30 MP’s attended which is a good number based on experience. It is still vitally important that we all keep the pressure on by contacting our MP’s to put our side of the argument on Assisted Suicide.

Here is a personal and very interesting view on the issue written by Robert Twycross a retired palliative care specialist. We are grateful to him for allowing us to reproduce it here

 

Personal view: Medically-assisted suicide

On September 11, the Second Reading of the Assisted Dying (AD) Bill takes place in the House of Commons. This would allow a terminally ill adult in England or Wales to have a lethal prescription for self-administration, supervised by ‘an attending health professional’ (doctor or nurse). The key prerequisite is a life expectancy of less than six months; the patient does not have to be in physical or mental distress. The Bill is not about long-term progressive conditions such as multiple sclerosis or dementia. Opinion polls indicate that 80% of the public favour medically-assisted suicide. In contrast, 90% of palliative care doctors are against. Why?

The main justification for such a fundamental change in the law is the right to self-determination: people should have the right to choose the time and mode of their death. Supporting arguments centre on the limits of palliative care and compassion (‘it’s compassionate to assist someone to die who is suffering unbearably; it’s cruel to force them to continue to suffer’).

However, despite upsetting ‘horror stories’ (possibly some in your own family), palliative care does not (at least, should not) leave patients to suffer unbearably. In extreme situations, increasing the dose of symptom relief and sedative drugs is already permissible as a ‘last resort option’. The most appropriate response to horror stories is to increase the availability of specialist palliative care. Interestingly, Lord Falconer has said that the primary reason for wanting to change the law is not uncontrolled pain but the intolerable thought of lost independence.

Restrictions on self-determination are legitimate if other people are likely to be endangered. Thus, the debate about AD centres on the question: can a law be devised which would allow terminally ill people to end their lives (should they wish to) without endangering others (who do not want to)? Already some people fear (and refuse) palliative care because they fear they will be ‘done away with’ – and suffer as a result. This number would surely increase if AD became lawful, enhancing the perception of doctors and nurses as potential killers.

Although both sides claim compassion as a major motivation, palliative care and AD are essentially mutually exclusive philosophies. Palliative care is based on the belief that life has meaning and purpose up to the moment of death, whereas AD is essentially nihilistic. Expecting health professionals to deliver both palliative care and AD – to face in two directions simultaneously – is simply too big an ask. Chris Woodhead, an AD activist who suffered from motor neurone disease, said:

‘The only way you can deal with [terminal illness] is to live from day to day… The more limited your world, the richer it can become… There are benefits. You can be brought closer to people who love you. This has brought me closer to [my wife]. That is something to be grateful for.’

These sentiments reflect well the ethos of palliative care.

The common denominator in patients who desire to hasten death is despair – a sense of hopelessness, helplessness and lack of control – related to actual or anticipated severe pain or other distressing symptom, loss of independence, and becoming a burden. The wish to hasten death is generally not constant unless the patient has a depressive illness, which normally responds to treatment. In practice, almost all patients change their minds when in receipt of high-quality palliative care. In fact, an expressed wish by a terminally ill person to hasten death does not mean they want AD; they want to be heard, to express their frustrations and fears, to be understood.

Prognosis, when more than a few weeks, can be wildly inaccurate. Some patients live much longer than estimated, sometimes 10–20 years. There is also risk of coercion: both doctor-on-patient and family-on-doctor. A Dutch doctor commented:

‘In the past, if I suggested euthanasia (a lethal injection administered by a doctor), nine times out of ten the patient would choose euthanasia; now when I suggest palliative care, they choose palliative care’.

In Belgium after 13 years of euthanasia, families much more consider dying as undignified, useless, and meaningless, even when it is peaceful; and demands for fast active interventions, particularly in relation to elderly parents, are increasingly direct.

Indeed, once the barrier of legislation is passed, AD seems to take on a dynamic of its own. Last year in the Netherlands, a member of a Regional Euthanasia Review Committee wrote:

‘Whereas the law sees assisted suicide and euthanasia as an exception, public opinion is shifting towards considering them rights, with corresponding duties on doctors to act… Don’t go there.’

In contrast in the UK, the law at present provides a clear ‘bright line’. It may occasionally be crossed by doctors (and others) but it is unambiguous. Indeed, it is perfectly consistent to argue that medically-assisted dying is ethically legitimate in some extreme cases but that it would be wrong to change the law. As now, it could be better to allow hard cases to be taken care of by various expedients than to introduce new legislation which would become too permissive.

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Uncategorized

The Debate continues

First a big “well done” to all those of you who were able to attend the lobby on the 14th July. Around 30 MP’s attended which is a good number based on experience. It is still vitally important that we all keep the pressure on by contacting our MP’s to put our side of the argument on Assisted Suicide.

Here is a personal and very interesting view on the issue written by Robert Twycross a retired palliative care specialist. We are grateful to him for allowing us to reproduce it here

 

Personal view: Medically-assisted suicide

On September 11, the Second Reading of the Assisted Dying (AD) Bill takes place in the House of Commons. This would allow a terminally ill adult in England or Wales to have a lethal prescription for self-administration, supervised by ‘an attending health professional’ (doctor or nurse). The key prerequisite is a life expectancy of less than six months; the patient does not have to be in physical or mental distress. The Bill is not about long-term progressive conditions such as multiple sclerosis or dementia. Opinion polls indicate that 80% of the public favour medically-assisted suicide. In contrast, 90% of palliative care doctors are against. Why?

The main justification for such a fundamental change in the law is the right to self-determination: people should have the right to choose the time and mode of their death. Supporting arguments centre on the limits of palliative care and compassion (‘it’s compassionate to assist someone to die who is suffering unbearably; it’s cruel to force them to continue to suffer’).

However, despite upsetting ‘horror stories’ (possibly some in your own family), palliative care does not (at least, should not) leave patients to suffer unbearably. In extreme situations, increasing the dose of symptom relief and sedative drugs is already permissible as a ‘last resort option’. The most appropriate response to horror stories is to increase the availability of specialist palliative care. Interestingly, Lord Falconer has said that the primary reason for wanting to change the law is not uncontrolled pain but the intolerable thought of lost independence.

Restrictions on self-determination are legitimate if other people are likely to be endangered. Thus, the debate about AD centres on the question: can a law be devised which would allow terminally ill people to end their lives (should they wish to) without endangering others (who do not want to)? Already some people fear (and refuse) palliative care because they fear they will be ‘done away with’ – and suffer as a result. This number would surely increase if AD became lawful, enhancing the perception of doctors and nurses as potential killers.

Although both sides claim compassion as a major motivation, palliative care and AD are essentially mutually exclusive philosophies. Palliative care is based on the belief that life has meaning and purpose up to the moment of death, whereas AD is essentially nihilistic. Expecting health professionals to deliver both palliative care and AD – to face in two directions simultaneously – is simply too big an ask. Chris Woodhead, an AD activist who suffered from motor neurone disease, said:

‘The only way you can deal with [terminal illness] is to live from day to day… The more limited your world, the richer it can become… There are benefits. You can be brought closer to people who love you. This has brought me closer to [my wife]. That is something to be grateful for.’

These sentiments reflect well the ethos of palliative care.

The common denominator in patients who desire to hasten death is despair – a sense of hopelessness, helplessness and lack of control – related to actual or anticipated severe pain or other distressing symptom, loss of independence, and becoming a burden. The wish to hasten death is generally not constant unless the patient has a depressive illness, which normally responds to treatment. In practice, almost all patients change their minds when in receipt of high-quality palliative care. In fact, an expressed wish by a terminally ill person to hasten death does not mean they want AD; they want to be heard, to express their frustrations and fears, to be understood.

Prognosis, when more than a few weeks, can be wildly inaccurate. Some patients live much longer than estimated, sometimes 10–20 years. There is also risk of coercion: both doctor-on-patient and family-on-doctor. A Dutch doctor commented:

‘In the past, if I suggested euthanasia (a lethal injection administered by a doctor), nine times out of ten the patient would choose euthanasia; now when I suggest palliative care, they choose palliative care’.

In Belgium after 13 years of euthanasia, families much more consider dying as undignified, useless, and meaningless, even when it is peaceful; and demands for fast active interventions, particularly in relation to elderly parents, are increasingly direct.

Indeed, once the barrier of legislation is passed, AD seems to take on a dynamic of its own. Last year in the Netherlands, a member of a Regional Euthanasia Review Committee wrote:

‘Whereas the law sees assisted suicide and euthanasia as an exception, public opinion is shifting towards considering them rights, with corresponding duties on doctors to act… Don’t go there.’

In contrast in the UK, the law at present provides a clear ‘bright line’. It may occasionally be crossed by doctors (and others) but it is unambiguous. Indeed, it is perfectly consistent to argue that medically-assisted dying is ethically legitimate in some extreme cases but that it would be wrong to change the law. As now, it could be better to allow hard cases to be taken care of by various expedients than to introduce new legislation which would become too permissive.

 

 

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Questions and answers re assisted suicide

Why do you oppose a change in the law?

We’re concerned that people who are sick or disabled may feel pressured to make decisions about their lives based on concerns about being a burden, rather than an objective decision about whether they want to live or die.

We’d like to see the law changed so there’s a right to live a full and active life, rather than a right to ask a doctor for assisted suicide.

It looks like many disabled people are in favour of a change in the law? There’s even an organisation of disabled people campaigning for it.

The objective research on this is very limited. Most disability organisations and charities have said they don’t want the law to change because they’re concerned about the dangers it would bring.

It looks like the general public is in favour of a change in the law?

The general public also has said it wants to bring back hanging. This is a complicated debate, and it’s important not to be swayed by sensationalist headlines or simplistic opinion surveys. In the meantime, a change in the law would put disabled people directly in the firing line – the risks are huge.

Don’t you think people should have more choice about how they die?

People should certainly have more choice about how they live. If we lived in a society that fully supported disabled people’s choice and control, then having an informed debate on assisted suicide would be more straightforward. But we don’t. Instead, we’re seeing swingeing cuts to disability benefits and social care, and an increase in disability hate crime. Being disabled in the current climate is challenging enough, without putting assisted suicide on the table.

Doesn’t your opposition to change, and the current law, mean that you are condemning people who are dying to misery at the end of their lives?

We have one of the best health services in the world, and medical support around end of life care is improving all the time. If palliative care services are prioritised and fully funded, people would get the care and support they need at the end of their lives.

In the meantime, the law we have has a stern face, but an understanding heart. It holds serious penalties in reserve to deter abuse and manipulation. It combines deterrence with compassion: it gives us the best of both worlds.

Campaigners say this isn’t about disabled people, it’s about people who are terminally ill. Why are you worrying about it?

Because it is about disabled people. Being terminally ill isn’t an exact science, and we all know examples of people who have been labelled as terminally ill and since recovered. Disabled people are often considered, in our society, to have lives which are not worth living. It’s not a big step for people to conclude ‘Well, they don’t have a great life so isn’t it better for everyone if they have the right to kill themselves.’

It’s working OK in other countries isn’t it?

No. There’s limited records in Oregan, which is often highlighted as an exemplar. What we do know is that there is limited psychological testing for people who say they want assisted suicide; and there has been an increase in the number of people who have depression who have been given suicide drugs by doctors.

Campaigners have said there will be powerful safeguards in place; you don’t need to worry?

The law is an imperfect thing. Safeguards are also imperfect. Coercion is rarely obvious, and the current law protects us from malicious manipulation.

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Questions and Answers re Assisted Suicide

Why do you oppose a change in the law?

We’re concerned that people who are sick or disabled may feel pressured to make decisions about their lives based on concerns about being a burden, rather than an objective decision about whether they want to live or die.

We’d like to see the law changed so there’s a right to live a full and active life, rather than a right to ask a doctor for assisted suicide.

It looks like many disabled people are in favour of a change in the law? There’s even an organisation of disabled people campaigning for it.

The objective research on this is very limited. Most disability organisations and charities have said they don’t want the law to change because they’re concerned about the dangers it would bring.

It looks like the general public is in favour of a change in the law?

The general public also has said it wants to bring back hanging. This is a complicated debate, and it’s important not to be swayed by sensationalist headlines or simplistic opinion surveys. In the meantime, a change in the law would put disabled people directly in the firing line – the risks are huge.

Don’t you think people should have more choice about how they die?

People should certainly have more choice about how they live. If we lived in a society that fully supported disabled people’s choice and control, then having an informed debate on assisted suicide would be more straightforward. But we don’t. Instead, we’re seeing swingeing cuts to disability benefits and social care, and an increase in disability hate crime. Being disabled in the current climate is challenging enough, without putting assisted suicide on the table.

Doesn’t your opposition to change, and the current law, mean that you are condemning people who are dying to misery at the end of their lives?

We have one of the best health services in the world, and medical support around end of life care is improving all the time. If palliative care services are prioritised and fully funded, people would get the care and support they need at the end of their lives.

In the meantime, the law we have has a stern face, but an understanding heart. It holds serious penalties in reserve to deter abuse and manipulation. It combines deterrence with compassion: it gives us the best of both worlds.

Campaigners say this isn’t about disabled people, it’s about people who are terminally ill. Why are you worrying about it?

Because it is about disabled people. Being terminally ill isn’t an exact science, and we all know examples of people who have been labelled as terminally ill and since recovered. Disabled people are often considered, in our society, to have lives which are not worth living. It’s not a big step for people to conclude ‘Well, they don’t have a great life so isn’t it better for everyone if they have the right to kill themselves.’

It’s working OK in other countries isn’t it?

No. There’s limited records in Oregan, which is often highlighted as an exemplar. What we do know is that there is limited psychological testing for people who say they want assisted suicide; and there has been an increase in the number of people who have depression who have been given suicide drugs by doctors.

Campaigners have said there will be powerful safeguards in place; you don’t need to worry?

The law is an imperfect thing. Safeguards are also imperfect. Coercion is rarely obvious, and the current law protects us from malicious manipulation.

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Some tips on doing interviews…

 

Media interviews – remember to ask beforehand:

 

  • Who is calling
  • Where they’re calling from
  • What they want to talk about and why they’re calling you
  • If it’s broadcast, whether the interview is live or pre-recorded
  • Whether it is in a studio or elsewhere
  • Who will do the interview
  • Who else is being interviewed with you (it might be someone from DADID or Dignity in Dying)

 

Media interviews – Do

 

  • Spend a few minutes thinking through, or talking to someone else about, the main issues. Use the opportunity to read through the NDY briefing materials
  • Leave yourself plenty of time to get to the venue, if you need to get somewhere
  • Ask what the first question will be
  • Have in your head three main points you want to make
  • Make your three points simply and positively
  • If it’s TV, ‘ook at the interviewer, not the camera or microphone
  • Be passionate about what you’re saying

 

Media interviews – Don’t:

 

  • Be late!
  • Fail to return promised calls
  • Go off the record, unless you trust the journalist
  • Think you’re not being recorded
  • Wear checks, stripes, sunglasses or loud colours
  • Wear leather coats or noisy jewellery
  • Fidget – it looks and sounds bad
  • Worry about silences – it’s their job to fill them, not yours
  • Answer ‘yes’ or ‘no’ – use the opportunity to steer things

 

Other things to remember…

 

  • ‘I don’t know’ is fine – you don’t have to be an expert on everything
  • Be decisive about interruptions – it can look and sound bad
  • Avoid waffle
  • Good manners tends to win friends more than confrontations, but don’t be afraid to be assertive and clear.

 

 

 

 

 

 

Changing the subject

 

An interview is an opportunity to tell the world about what you’re doing and why it is important. Sometimes, however, interviews can end up being frustrating because the interviewer doesn’t cover the areas you want then to. Don’t forget, interviewers may know very little about the subject they’re talking to you about. That gives you the opportunity to steer things the way you want them to go.

 

Here are some ways you can take control of an interview:

 

  • ‘What I think is interesting…’
  • ‘I’m not sure, but the most important thing here is…’
  • ‘That’s not the point – what we should be looking at is…’
  • ‘There has been some discussion about that but…’

 

OR

 

  • ‘I really don’t agree…’
  • ‘Some may have that view – I don’t…’
  • ‘That really is nonsense…’

 

 

NDY 2015

 

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Baroness Finlay on palliative care and Latest VBlog from Sian Vasey

Baroness Finlay, co-chair of Living and Dying Well, argues for palliative care reform in her recent Huffington Post blog: http://www.huffingtonpost.co.uk/baroness-ilora-finlay/palliative-care-services-_b_7735322.html

Here’s the link to Sian’s latest VBlog

Sian Vasey VBlog

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Blog

Baroness Finlay on palliative care and Latest VBlog from Sian Vasey

Baroness Finlay, co-chair of Living and Dying Well, argues for palliative care reform in her recent Huffington Post blog: http://www.huffingtonpost.co.uk/baroness-ilora-finlay/palliative-care-services-_b_7735322.html

Here’s the link to Sian’s latest VBlog

Sian Vasey VBlog

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